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Affinity |
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The relationship that a person has to the blood relatives of a spouse by virtue of the marriage. The doctrine of affinity developed from a Maxim of Canon Law that a Husband and Wife were made one by their marriage. There are three types of affinity. Direct affinity exists between the husband and his wife's relations by blood, or between the wife and the husband's relations by blood. Secondary affinity is between a spouse and the other spouse's relatives by marriage. Collateral affinity exists between a spouse and the relatives of the other spouse's relatives. The determination of affinity is important in various legal matters, such as deciding whether to prosecute a person for Incest or whether to disqualify a juror for bias. AFFINITY. A connexion formed by marriage, which places the husband in the
same degree of nominal propinquity to the relations of the wife, as that in
which she herself stands towards them, and gives to the wife the same
reciprocal connexion with the relations of the husband. It is used in
contradistinction to consanguinity. (q.v.) It is no real kindred.
3. A person cannot, by legal succession, receive an inheritance from a relation by affinity; neither does it extend to the nearest relations of husband and wife, so as to create a mutual relation between them. The degrees of affinity are computed in the same way as those of consanguinity. See Pothier, Traite du Mariage, part 3, ch. 3, art. 2, and see 5 M. R. 296; Inst. 1, 10, 6; Dig. 38, 10, 4, 3; 1 Phillim. R. 210; S. C. 1 Eng. Eccl. R. 72; article Marriage. |
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? References in periodicals archive |
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The house is organized
internally around parents, siblings and junior married couples, with the
central organizing fact being the subordination of the junior generation
to the senior generation, with the affinal ties between houses also
playing an important role. Godparentage,
for instance, bound individuals together in a spiritual/ritual
relationship, but it could also reinforce consanguineal or affinal or
even both ties. Strongly comparative in
orientation, the volume contrasts the relaxed attitude of southern
courts toward cousin marriages (and their strongly negative attitude
toward affinal marriages) with the "Western American System"
described by Bernard Farber. |
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