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If one assumes that the choice is embedded in a convergence of specific forms of power and meaning in the Jimi road system, then the practices of mobility of my consociates assume the character of an ethnic strategy in civic space.
It is important to re-emphasize that this contingent relationship between my strategies and those of my consociates spoke a certain truth because that, after all, was the point of the Jimi experiment with the civic.
As the abortion case severely demonstrates through its deep value chasm, the morality of pluralism, and the legitimacy described by discursive legalism restricts the range of instances where legal consociates in a form of life can be genuinely considered both the authors and addressees of their own laws.
Law expects its consociates to have a capacity for purposive-rational decision making.
To argue that the here-and-now reality of fieldwork experience in anthropological writings is in lack is to presume that Schutz's ontological break exists such that the observer consciously denies the world of consociates and deliberately exerts his/her authority to textualize the experience of the other at a distance, both temporally and spatially--"within the world of contemporaries.
Putting it in Schutz's terms, the idea that "saying-values-over-writing" is emerging in the intersubjective discursive present within the world of consociates of Socrates and Phaedrus.
The Aboriginal people of the region took up these regional identities, and came to identify themselves and their consociates as 'Coen people'.
Whilst the ways in which money is spent or distributed may well transform its meaning among Aboriginal consociates (Martin 1995:7), there is nonetheless a clear sense among Coen people that money is made by an individual's own efforts, and belongs to that person, despite the possibility of others demanding it from them.
Potential CSJ consociates approach the congregation through various venues.
The deceased, however, had a major surprise in store for his living consociates.
The healing ritual has no such aims, but addresses two dimensions of that life-world in which both people and spirits dwell as consociates who share their intersubjective time.
Places for the Kamula are always saturated with meanings - an extraordinarily dense array of named and unnamed places come to represent one's life ('this is where I shot a pig', 'this is where our house was') as well as the lives of past and present consociates.