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The language of remaining in his own proper place consciously echoes the description in Timaeus 42e of the Demiurge who gives to the created gods the task of ordering the realm of becoming.
82) However, it is the demiurge that forms generated beings in the likeness of paradigms.
God is "not a demiurge whose activity is carried on inside the world," "not a cause side by side with others in the world.
This solidification of the "space" between a square and a triangle represents "the place where the demiurge desired to spend part of his time in the guise of gin"; indeed, this alcohol has been poured over the sculpture.
On this basis, the mainstream of Western thought regarding axiological explanation has taken the line that there is a supernatural agent (God, demiurge, cosmic spirit) and that values obtain their explanatory bearing by influencing the state of mind which governs his creative endeavors.
But she does so only by repeating, mimicking, that transcendent order which Plato's demiurge, the god of monotheistic religions, or the prime mover of Eastern spirituality must have initially introduced into nature.
We read in Timaeus that the Demiurge created the world according to a divine model:
Isn't this exactly the relationship we have now with the omnipresent, omnipotent, omnivorous demiurge called information?
Gurtler, "Providence: The Platonic Demiurge and Hellenistic Causality," shows how Plotinus struggles with the Timaeus in the attempt to elaborate on the identity and nature of the principle that is responsible for the structure and order, and ultimately the intelligibility, that we experience in the natural world.
Apparently William Wegman and Izhar Patkin recalled Solomon's love for them, perhaps a fitting tribute for this demiurge of enthusiasm but otherwise a little odd at a memorial service.
He denies being a god; (9) yet he is an absolute demiurge.