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In these early centuries women were commissioned for several different ordines.
There do exist ordines for the distribution of communion which clearly were intended for use by women.
To conclude this section then, I argue that whatever role these women did play, either the full liturgical role envisioned by Hochsteller or the lesser role envisioned by Andrieu, they clearly were considered during this period to form their own ordines and were perceived to hold as much of an "ordained" position in the Church as bishops, priests, or deacons.
5) "Diaconissa olim, non tamen ante annum quadragesimum, ordinabatur hoc modo" (cited in Les ordines romani du haut moyen age, 5 vols.
7) "Chrisma, oleum sanctum, consecrationes altarium sive basilicarum, ordinationes abbatissae, vel monacharum sive caeterorum clericorum, qui ad sacros fuerint ordines promovendi, seu quidquid ad sacrum mysterium pertinet, a quibuscunque catholicis praesulibus fuerint postulata, gratis concedimus, et absque reprehensione tribuenda, sicut Anselperga prima abbatissa ejusdem monasterii, a Paulo beatae memoriae, apostolicae sedis pontifice, pro fragilitate feminei sexus obtinuit.
21) For an example from the late tenth century, see "siquidem utroque sexu fidelium tres ordines ac si tres gradus, in sancta et universali Ecclesia esse novimus; quorum licet nullus sine peccato sit, tamen primus est bonus, secundus melior.
33) Die Ordines far die Weihe und Kronung des Kaisers und der Kaiserin, ed.
The remainder of her book focuses on liturgical ordines that reflect actual practice and offer evidence for the gradual development of penance.
Nam pater ipsius Cardinalis, scilicet dominus Matthaeus Rubeus, de tertio Ordine exstitit, de quo audivi aliquando ipsum dominum Iohannem, etiam cum esset Papa, publica confabulatione gloriari.
BF 2:574-75: "Propter quod nec non ex quarumdam litterarum, circa hoc dicto Episcopo [Stephen] concessarum occasione, quae, ut dicebas, in manifestum tu fili Cardinalis, Ordinis eorundem Fratrum tibi commissi poterat praejudicium redundare; ac etiam, quia quaedam proponebantur pro Sancti Damiani Ordine supradicto, quae libertati praedicti Ordine Fratrum, ut ex ipsorum Fratrum parte afferitur, derogabant; turbationis, et quaestionis materia est orta.
BF 3:63-64: "Et ne sine Pastoris cura remaneant, opportebit, quod vel Diocesanis Episcopis, vel aliis regimen committatur ipsarum, qui curam gerentes earum per alium modum, quam per illum, quem hactenus habuerunt, et per alias personas earum procurent commoda et salutem: sicque Ordinae ipsarum, quae dictam regulam non tenebunt, ab eodem Ordine S.