repudiate

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repudiate

verb abandon, abdicate, abjure, abnegate, abolish, abrogate, cancel, change sides, contradict, countermand, declare null and void, decline, default, demur, deny, disallow, disannul, disavow, disbar, discard, dishonor, dissent, dissolve, exclude, forswear, negate, neglect, nullify, override, overrule, proscribe, protest, recant, refuse to accept, refuse to acknowledge, reicere, reject, repeal, repudiare, retract, reverse, revoke, set aside, spurn, withdraw
Associated concepts: repudiate a cause of action, repudiate a contract
See also: abandon, abolish, abrogate, adeem, annul, answer, blame, cancel, challenge, condemn, contemn, contradict, controvert, cross, decline, default, defect, demur, deny, deprecate, disaccord, disagree, disallow, disapprove, disavow, disclaim, disdain, dishonor, disinherit, disobey, disoblige, disown, dissent, except, exclude, forfeit, forswear, gainsay, ignore, invalidate, leave, negate, nullify, object, oust, overrule, picket, prohibit, proscribe, protest, rebut, recall, recant, refuse, refute, reject, relinquish, renounce, repel, reply, repulse, rescind, resign, revoke, secede, set aside, spurn, waive

TO REPUDIATE. To repudiate a right is to express in a sufficient manner, a determination not to accept it, when it is offered.
     2. He who repudiates a right cannot by that act transfer it to another. Repudiation differs from renunciation in this, that by the former he who repudiates simply declares that he will not accept, while he who renounces a right does so in favor of another. Renunciation is however sometimes used in the sense of repudiation. See To Renounce; Renunciation; Wolff, Inst. 339.

References in periodicals archive ?
8) But Constantine viewed himself as a repudiator, not as a wielder, of violence in mission.
The determined manu scriptus stance of describer, articulator, transcriber, communicator, negotiator, correspondent, addresser, and consigner self-apparently contradict those of putative abrogator, repudiator, separator, disappearer, or effacer.
He speculates that the occurrence in both Buddhism and Jainism of the eternally lost--Buddhists also use the category of abhavya, though they limit it to a small class of incurable wretches--is to be explained by a common background shared with the Ajivikas and perhaps occasioned by the person of Makkhali Gosala, a rigid fatalist himself and repudiator of the notion of karma.