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This procedure, however, cannot do away with all unlimitedness that may be encountered.
It is also important to note that apeiron here is an instance of the injurious and treatable kind of unlimitedness that the Heavenly Tradition taught us how to deal with.
Insofar as Forms are things that are 'said to be' (and Plato says that they are quite often), this means that these consist of limit and unlimitedness as well.
The first, injurious kind results from sloppiness and haste; it posits a state of unlimitedness where, in fact, there is only a finite multiplicity of unities (of infima species).
The symptoms of unlimitedness will continue to show themselves until the treatment of the divine method is administered, and the apparent malicious unlimitedness is shown to be actually a finite plurality of infima species.