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Nagasawa next critiques versions of the argument from concept posses sion against theism.
The author discusses Graham Priest's argument from the liar paradox to dialetheism (the view that there are true contradictions).
The argument from positive freedom asks us to see lack of an opportunity due to poverty or disability, say, as something that prevents someone from choosing that opportunity, and overt coercion as simply removing alternatives one would otherwise have.