Nation of Islam

(redirected from Black Muslims)
Also found in: Dictionary, Thesaurus, Encyclopedia.

Nation of Islam

The Nation of Islam (NOI) is a religious and political organization whose origins are somewhat mysterious. Wallace D. Fard, later known as Master Wallace Fard Muhammad, established the NOI in Detroit during the 1930s. Fard Muhammad, a traveling salesman who sold African silks and advocated self-sufficiency and independence for African Americans, taught Elijah Poole the history of what Fard Muhammad called the Lost-Found Nation of Islam—descendants of the tribe of Shabazz from the Lost Nation in Asia. Fard Muhammad taught Poole in part that Mr.Yacub, a black mad scientist, created what was called the devil race—the white race—approximately six thousand years ago, and that the devil race would rule the world for the next six thousand years.Elijah Poole was born in Sandersville, Georgia in 1897. His father, who was a Baptist preacher, had been a slave. At the age of twenty-six, Poole moved to Detroit with his family. In 1930 in Detroit, he met W. D. Fard, the founder of the Lost-Found Nation of Islam. When Fard disappeared in 1934, Poole—then known as Elijah Muhammad—moved to Chicago, where he organized his own following and established the headquarters of the Nation of Islam. Elijah Muhammad remained the spiritual and organizational leader of the NOI from 1934 until his death in 1975. During that time, the NOI became recognized as a black nationalist religious organization that advocated racial separatism and self-sufficiency for African Americans. Often called Black Muslims, the NOI's members are required to adhere to a strict moral and disciplinary code. Men members typically wear suits and ties, and women members are required to wear modest clothing, typically white gowns or saris. The NOI's teachings forbid the eating of pork and the consumption of alcohol or tobacco.

In the early 1950s and 1960s, the NOI called for racial separatism in the United States, and at times protested against police brutality and filed suit against various police departments in response to alleged police brutality. It also frequently recruited members in large cities and prisons. In 1947, Malcolm Little—who later became Malcolm X—converted to Islam and joined the NOI while incarcerated in a Massachusetts prison. As a national minister and spokesman for the NOI, Malcolm X was a fiery speaker and proponent of the organization's concerns. However, during the early 1960s, ideological differences developed between Malcolm X and Elijah Muhammad, and in 1964, Malcolm X formally left the NOI.

Shortly after Elijah Muhammad's death in 1975, his son Warith Deen Muhammad renounced black separatism and the origins of Black Muslims and established the World Community of Al-Islam in the West, later called the American Muslim Mission. NOI minister Louis X, who later became Louis Farrakhan, initially supported Warith Muhammad but soon reestablished the NOI. Other organizations and factions also split off from the original NOI, including the more militant Lost-Found Nation of Islam, which publishes the weekly newspaper Muhammad Speaks. In the mid-1990s, Farrakhan's organization was generally known as the NOI.

Like Malcolm X, Farrakhan is a fiery orator and skilled leader. Yet, he and the NOI have been criticized for anti-Semitic and antiwhite statements as well as conspiracy theories concerning Jewish American business leaders. Khalid Muhammad, a former NOI spokesman, was especially known for the excoriating statements and speeches he gave at many U.S. colleges in the late 1980s and early 1990s. Although the NOI later expelled Khalid Muhammad, his speeches contributed to a continuing debate as to whether so-called hate speech should be punished or regulated by U.S. universities.

During the early and mid-1990s, Farrakhan and the NOI appeared to be shifting their political focus away from black separatism and toward a more universalist or mainstream approach. The NOI also has begun to develop various major business ventures, including the operation of a restaurant in a poor neighbor-hood on Chicago's South Side. Its security arm—the Fruit of Islam—has been involved in providing security for housing projects in Baltimore, Chicago, and Washington, D.C., under contracts with public agencies such as the Chicago Housing Authority. In October 1995, the NOI and Farrakhan were instrumental in organizing the Million Man March, bringing together hundreds of thousands of African American men in Washington, D.C.

Further readings

Carson, Clayborne. 1991. Malcolm X: The FBI File. New York: Carroll & Graf.

Karim, Benjamin, with Peter Skutches, and David Gallen. 1992. Remembering Malcolm: The Story of Malcolm X from Inside the Muslim Mosque. New York: Carroll & Graf.

Lee, Martha F. 1996. The Nation of Islam: An American Millenarian Movement. Syracuse, N.Y.: Syracuse Univ. Press.

Tsoukalas, Steven. 2001. The Nation of Islam: Understanding the "Black Muslims." Phillipsburg, N.J.: P & R.


Hate Crime; Civil Rights Movement.

References in periodicals archive ?
27) A great sense of familiarity with Islam exists throughout urban Black youth culture due to firsthand exposure and its incorporation into forms of popular apparel, contemporary rap music, and film, as well as the adoption of Arabic names by Black Muslims and non-Muslims.
He also faced constant threats at the hands of vengeful Black Muslims who considered him to be a traitorous apostate.
There was controversy over the official date of the Eid al-Fitr Muslim festival; as Black Muslims choose a date based on when the full moon is sighted from anywhere within the geographical boundaries of Mozambique, whereas Asian Muslims choose a date based on when the full moon is sighted from anywhere within the country and within a much wider area outside the country.
My Malcolm, when I was a dutiful Black Muslim in the 1970s, deserved to die.
Is it true that you were ousted by the Black Muslims because of disparaging remarks about President Kennedy's assassination?
If African-American communities are to be included in the same text with other Muslim groups, then I believe more is needed to indicate how Black Muslims and those of other groups interrelate.
The preference for the Muslim and Muhammad spellings are not explained, although the preference for muslim not capitalized in referring to Black muslims is dealt with - "There is no major U.
They call it the Black Muslims," said a 22-year-old Clay at the time.
It signified a set of principles pioneered by Black Muslims about giving back to the community.
He focuses on three organizations and communities that first brought Islam to Newark, but considers other black Muslims as well.
Now that Ali trembles in his present physical distress by the side of President Bush as an example of all that is best about the Muslim religion, it is easy to forget that Ali was originally a follower of the Black Muslims, an extremist sect led by the Chicago Shaman, Elijah Muhammad, whose segregationist policies were as repulsive as the Ku Klux Klan's.
But with Louis Farrakhan's takeover of that part of the Black Muslims that did not follow Elijah Muhammad's son, Wahlid, into this more open path that Malcolm had started to blaze, the "blue-eyed devils" gradually became more specifically identified as the "bloodsucking Jews," the class of merchants that did business in the black ghetto from the 1920s through the 1950s before turning over the reigns of easy gains to successor groups like the Arabs and the Koreans (Rowan, 63, 68).