Cestui

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CESTUI. He. This word is frequently used in composition as, cestui que trust, cestui que vie, &c.

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328: "In our law, a use might be ranked under the rights of the second kind; being a confidence reposed in another who was tenat of the land, or terre--tenant, that he should disposed of the land according to the intentions or cestuy que use, or him whose it was granted and suffer him to take the profits'.
A HISTORY MAGIC TRIANGLE: FIDEICOMISO & EQUITY & TRUST/TRIANGULO HISTORICO JURIDICO MAGICO: FIDEICOMISO & EQUITY & TRUST
(54) Lord Eldon's last remarks on the point were reported in Downes v Grazebrook: '[A trustee] cannot, without the express authority of his cestuy que trust, have any thing to do with the trust property as a purchaser'.
Presumed undue influence: the false partition from fiduciary accountability
Si celuy qui s'appreste a faire un long voyage Doit croire cestuy la qui a ja voyage, Et qui des flots marins longuement oultrage, Tout moite et degoutant s'est sauve du naufrage, Tu me croiras (Ronsard) bien que tu sois plus sage, Et quelque peu encore (ce croy-je) plus aage, Puis que j'ay devant toy en ceste mer nage, Et que desja ma nef descouvre le rivage.
Heureux qui, comme Ulysse, a fait un beau voyage, Ou comme cestuy la qui conquit la toison, Et puis est retourne, plein d'usage et raison, Vivre entre ses parents le reste de son aage!
Le voyage comme motif poetique a la renaissance
Her voice, we are shown, is that of "l'esprit immonde," and there issues from her belly "cestuy maling esprit" (738).
Fictional evil and the reader's seduction: Rabelais's creations of "l'esprit maling"
Heureux qui, comme Ulysse, a fait un beau voyage, Ou comme cestuy la qui conquit la toison, Et puis est retourne, plein d'usage & raison, Vivre entre ses parents le reste de son aage !
`Qui a pais n'a que faire de patrie': Joachim Du Bellay's resistance to a French identity
With "cestuy ferrement," here the hatchet--the same word Panurge had used to refer to his insatiable penis in the Tiers Livre--the narrator/Priapus takes out his "coingnouoir dodrental" and claims that his mentule is "grande assez pour emplir un pot beurrier" (899).
MODERATION AND MASCULINITY IN RENAISSANCE MARRIAGE DISCOURSE AND IN RABELAIS'S TIERS LIVRE

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