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THEOCRACY. A species of government which claims to be immediately directed by God.
     2. La religion qui, dans l'antiquite, s'associa souvent au despotisms, pour regner. par son bras ou a son ombrage, a quelquefois tents de regner seule. Clest ce qu'elle appelait le regne de Dieu, la thiocratie. Matter, De l'influence des Moeurs sur les lois, et de l'influence dos Lois sur les moeurs, 189. Religion, which in former times, frequently associated itself with despotism, to reign, by its power, or under its shadow, has sometimes attempted to reign alone, and this she has called the reign of God, theocracy.

A Law Dictionary, Adapted to the Constitution and Laws of the United States. By John Bouvier. Published 1856.
References in periodicals archive ?
Understanding Obama's rise to the American presidency as a potent political embrace of a new theo-political vision, hope, optimism, and lamentation, Johnson brings the debate between "Black liberalism (traditional civil rights voting rights strategy) and Black leftist politics (the inheritors of Black Power)" into present-day political focus.
Likewise, in the current theo-political context of the Israeli-Palestinian conflict, traditional Anglo-American constructs of "the East" are employed in ever more strategic ways.
Brague announces his intention, however, to "enlarge" the theologico-political problem and even to "move beyond its boundaries." In the initial movement of Brague's argument he prefers the formulation, "theo-political" to "theologico-political," since the term "theology" already assumes the "project of a rational elucidation of divinity" which is "specific to Christianity." While Strauss generally has little to say about Christianity, presumably because its attempt at a synthesis of reason and revelation only obscures their mutual exclusivity, Brague considers the theologico-political problem to be a product of Christian categories; in fact, the term "theology" itself already presupposes a "way for the divine to pass through the prism of discourse (logos)."
Surely Hrotsvit encourages her viewers to compare reductive with productive uses of incest--to see the stark contrast between Mary's immurement and the walls of Gandersheim, a vibrant civitas dei, with a healthy theo-political body, produced by the Ottonian court's successful recalibration of the politics of dynastic alliance as endogamous spiritual alliance.
The basic presentation of the text is followed by a series of thematic essays: a historically based reading; a literary analysis that focuses on the structure of the work and its place in the literary corpus; and an exploration of the possibilities for a functional reading as a theo-political text.