In an
abstractive approach, on the other hand, "[t]he word is a more stable and solid focus of morphological relations than the component morpheme by itself" (Robins 1959 : 128, emphasis added).
In the context of
abstractive summarization, several approaches have been proposed.
Weston, "A Neural Attention Model for
Abstractive Sentence Summarization," in Proceedings of the 2015 Conference on Empirical Methods in Natural Language Processing, pp.
Consequently, all existential philosophers (like all phenomenologists) reject the presupposition of an
abstractive, deterministic and universal truth or knowledge, insisting that world and human existence should be understood in terms of one another (Barrett, 1990; Cooper, 1999; Feijoo, 2010; Spiegelberg, 1972).
Keywords: Duns Scotus; intuitive and
abstractive cognition; imago Dei; angelic cognition.
Bien que l'oeil entraine capte la force et la surete du trait sous la substance et les accords de la couleur, la peinture
abstractive affirme sa singularite par sa densite et la texture de la matiere.
In this latter leap any conscious processing, I would claim, needs to be seen, not as an
abstractive move--a move away from the ethical, but a dynamically concrete movement out of an accepted "reality" within one existence-sphere (hence the quandary over Abraham).
These targets are not
abstractive and for the reason, they cannot be supplemented in this regard.
To 'not believe in things' is to believe that objects are derivatives of process and their emergence is the passing result of specific modes of
abstractive activity.
This paper proposes a CS-based digital forensic investigation for some
abstractive abstractive e-fraud environment by visualizing and analyzing data of mobile communication devices using Formal context and Galois lattices, a data analysis technique based on Lattice Theory Propositional Calculus.
We could thus clearly visualize the passages in thought processes--from an
abstractive level to another, superior or inferior.
entis and his "denial of the
abstractive intelligibility of proportionate nature in relation to the analogy of being." (39) Long attends less directly to Milbank than does Mulcahy, but he explicitly rejects the link between the concept of "pure nature" and secularization as asserted by both the Communio school and Radical Orthodoxy sensibilities.
