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Related to hypostasis: Ousia
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Al mismo tiempo, esta distincion entre ousia e hypostasis arroja una luz suplementaria sobre el sentido del termino homousios, evitando que pueda entenderse con un sentido sabeliano.
We know of three interpretations of the word homoousios, allegedly proposed before the Council of Nicaea, which would make it wrong to call the Second Hypostasis a `son':
The eternal quality of love relationships brings for Blaga a real princess into the hypostasis of a wife.
s view that "the individuation of the Holy Spirit lies in His particular role as the hypostasis who witnesses to the particularity of the three persons of the Godhead as an equally free, eternal and divine hypostasis who not only responds to the Father and the Son's influence on Him, but also has a real impact on the Father and the Son" (202).
This conception of Adam's fall into time is not dissimilar to the Plotinian fall of the hypostasis Psyche into time with which Augustine may have been familiar.
Jesus is the fifth hypostasis of the one who shares the ideal in an absolute way.
Naturally, he penned much against the Arians, both homilies and narratives, while showing a willingness to clarify and compromise over the semantic controversies of Homoiousion ("of like substance"), Homoousion ("consubstantiality"), Hypostasis ("person"), and Ousia ("substance").
It is a hypostasis, a concrete expression of the divine presence, which is otherwise inexpressible to human beings.
Yahweh was never dethroned, but the kabod, Yahweh's hypostasis, went out of the temple to battle Chaos and purify the earth before returning to Zion at the end of the book.
Something of the mystical passion behind the conciliar Christologies would have alleviated the (good introduction to the) terminology of hypostasis and ousia.
The hypostasis of the Spirit is the hypostasis of Beauty and we understand that his action in nature fills it with beauty, which is already a foreshadowing of the kingdom of God through the Holy Spirit.
First, scholarly views of the nature of the figure of Wisdom--as a hypostasis of Yahweh, as based on an ancient near eastern myth or goddess, as simply a poetical personification or as an antithetical counterpart of the `strange' or foolish woman of these chapters--are set out.