immanent

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From a religious perspective, moral heteronomy induces a belief in the transcendence of the divine, whereas mutual respect, the basis of moral autonomy, supports an immanentist view of the divine, and both express different social and educational experiences (Piaget, 1930a, 1930b, 1930c, 1930d, 1930f).
While their methods differed, their "values" were ultimately taken from the same bolt of immanentist cloth.
Although he is heavily indebted to Negri for his analysis of the so-called postmodern condition (see 39, 70, 75, 103, 104, 108,114,153, 173, 231, 236, 258), Ward fails to give an account of Negri's proposal for resistance that operates with an immanentist ontology--specifically, the Spinozian ontology that Ward derides throughout his book (see 97, 227, 233, 242, 250).
27) For Jones, true analogical order, as distinct from its secular immanentist parodies (the "new totalisms," as he describes them), (28) is guaranteed by the fact that what is represented exceeds its representation (it cannot be contained) and hence any final appropriation.
But this positive side of Deleuze's ontology can be better set out from his use of Spinoza, the principle modern philosophical exponent of immanentist monism.
She sketches the history of divine action from the medieval period to the present, concluding that Christians are left with the choice of an interventionist (dare we say "God-of-the-Gaps") creation or an immanentist noninterfering God closely associated with (perhaps part of) creation.
w]as my desire to reconnect with the things of the world not as strictly immanentist as one could possibly imagine?
17) Finally, Jung provided an opportunity to look at the spiritually oriented psychology of today--a scientific take on an immanentist theology, with all its strengths and weaknesses.
Pius X used the term to describe what he perceived was a unified attack on the Catholic Church by its own members; "the criticism We are concerned with is an agnostic, immanentist, and evolutionist criticism.
But then, in a further inflexion of the immanentist idea, comes the mutual compenetration of the elect themselves as, one in understanding and inclination, they enter fully and freely into the experience one of another as principles of intimate affirmation.
The immanentist ends of university education will always be disputed so long as this world is the horizon.
According to Altieri, such immanentist poetics, which descends directly from Creeley's primary mentor, William Carlos Williams, is less interested in traditional senses of meaningfulness or explanation than in the intensity or quality of awareness at any given moment (522).