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(iii) Explain a reasonable means by which the consumer may obtain that notice.
Or, better, I am a follower of Paul Grice and his thesis of "conversational implicature," which says, simply put, that to understand what someone means by an utterance one must fill in the conversation in which it is uttered and see what movement of thought the sentence advanced.
In other words, what Paul means by "no longer Jew or Greek" ought to be interpreted in terms of what he means by "male and female." And since the latter refers to the Genesis passage cited above, it is reasonable to think that Paul envisions the same sort of family inauguration for "Jew or Greek" as he does for "male and female." Although Paul speaks in the negative ("no longer male and female") his point is not to deny the reality or importance of sexual differentiation, neither is it to negate the practice of marriage.