Renunciation

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Renunciation

The Abandonment of a right; repudiation; rejection.

The renunciation of a right, power, or privilege involves a total divestment thereof; the right, power, or privilege cannot be transferred to anyone else. For example, when an individual becomes a citizen of a new country, that individual must ordinarily renounce his or her citizenship in the old country.

renunciation

n. 1) giving up a right, such as a right of inheritance, a gift under a will, or abandoning the right to collect a debt on a note. 2) in criminal law, abandoning participation in a crime before it takes place, or an attempt to stop other participants from going ahead with the crime. A defendant may use renunciation as evidence of his/her innocence. Once the crime is underway, any claimed renunciation is factually too late.

RENUNCIATION. The act of giving up a right.
     2. It is a rule of law that any one may renounce a right which the law has established in his favor. To this maxim there are many limitations. A party may always renounce an acquired right; as, for example, to take lands by descent; but one cannot always give up a future right, before it has accrued, nor to the benefit conferred by law, although such advantage may be introduced only for the benefit of individuals.
     3. For example, the power of making a will; the right of annulling a future contract, on the ground of fraud; and the right of pleading the act of limitations, cannot be renounced. The first, because the party must be left free to make a will or not; and the latter two, because the right has not yet accrued.
     4. This term is usually employed to signify the abdication or giving up of one's country at the time of choosing another. The act of congress requires from a foreigner who applies to become naturalized a renunciation of all allegiance and fidelity to any foreign prince, potentate, state or sovereignty, whereof such alien may, at the time, be a citizen or subject. See Citizen; Expatriation; Naturalization; To renounce.

References in periodicals archive ?
In what follows I elaborate on the approach I have chosen, which seems to me the best suited for shedding light on the Hindu notion of renunciant separation from the commonly accepted way of human life.
The traditional ashram is primarily dedicated to the participation of renunciants or sadhus, although lay disciples may be taught there or employed as staff.
Would-be renunciants must also prove that they do not intend to live in the United States afterward.
In this way, the anger of a nun who is in a compromised position might enmesh monks in a web of accusations that would call into question their own credibility as celibate renunciants.
On this path newly ordained samaneri and bhikkhuni take up significant tasks and responsibilities: as individuals they have to be renunciants worthy of people's respect, and as a group they have to develop a consolidated female order which can engender sufficient faith to earn both support and new ordained members.
The Ramananda order of renunciants traces its origin to Swami Ramananda, who lived in the North India during the fourteenth and fifteenth centuries.
renunciants." (82) Thus, at least with respect to adult plaintiffs,
These are the fires of those worthy of oblations, the household, and those worthy of offerings, explained by the Buddha respectively as one's parents; one's children, wife, slaves, servants, and workers; and renunciants. A wood fire, he advises, should be sometimes lit and sometimes extinguished, apparently denying it sacral significance (A IV 44-45).
Thanks to their unique relationships to property, a few ideal statuses (Brahmins, rulers, renunciants) can "own special lives" beyond the "ordinary lives" owned through svadharma.
One imagines that, much like the Tule Lake renunciants, his only choice appeared to be indefinite arbitrary detention or the renunciation of his U.S.
"Female Renunciants (nang chi) in Siam, According to Early Travellers' Accounts." Journal of the Siam Society, 83.1/2 (1995), 55-61.
(22) Also included within this conceptual frame is Hiroko Kawanami's study of Burmese female renunciants (sila shin) (23) and their participation in contemporary state-sponsored Buddhist reforms.