subjective

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But you might just as well bundle together the favoring attitude and the object of that attitude, call that a desire satisfaction, and say that views that claim that desire satisfaction benefits whether one has an additional desire for desire satisfaction or not are not subjectivist. (15) Such maneuvers will implausibly result in having to say that traditional fully subjectivist views are not stance-dependent in the relevant sense at all.
297), an epistemological characteristic of both constructionists and subjectivists. They further clarify which of these two epistemologies this theory subscribes to when they purport that this theory's "emphasis is clearly on the individual's construction of his or her identity [taking] a phenomenological approach toward studying racial identity" (p.
With his acceptance of general equilibrium and emphasis on human psychology, Hayek belongs to the Wieserian wing of the Austrian school Hayek attempted to graft onto the neoclassical general equilibrium conception his own insights into human learning, knowledge, and other "subjectivist" elements.
The late Jeffery Timmons (1999: 27) defined entrepreneurship as "A way of thinking, reasoning, and acting that is opportunity obsessed, holistic in nature, and leadership balanced." It is the opportunity recognition (obsession) that is at the heart of both subjectivist theory of entrepreneurship and the OODA loop.
Ludwig von Mises is often held to be a subjectivist. As Don Bellante once wrote, "with the values and motives of individuals being entirely subjective it is impossible for an analyst to pass judgment on the optimality of the individual's chosen actions." (11) And von Mises himself made the point in his monumental treatise, Human Action:
The New Subjectivist Revolution: An Elucidation and Extension of Ludwig von Mises's Contribution to Economic Theory, Savage, MD: Rowan and Littlefield.
could be criminal about that?" The subjectivist embraces the claim
POPPER AND SCHELLING'S RESPONSES TO SUBJECTIVIST EPISTEMOLOGY
In positive terms, unlike subjectivist conceptions of well-being, my conception of well-being can justify the time and energy we spend on trying to understand well-being, on striving for it in our own lives, and on wishing for it in the lives of others.
Mises made his strong criticism of Menger's concept of 'imaginary goods' (which Menger removed from the category of economic goods) and Lachmann claimed that Menger was an 'incomplete subjectivist' (using that title for an article in 1978) because Menger seemed to posit an objective, human needs-structure or needs-hierarchy that had materialist, historically contingent and physiological connotations.
Derek Parfit argues that subjectivists about normative reasons cannot account for our reasons, now, to want to avoid future agony.
A subjectivist translates all claims about probability into claims about subjective psychology.